Shri Guruji and his assistant Dr.Aba Thate arrived at Balasore in 1954. In the evening in a meeting of intellectuals when Shri Guruji was answering questions raised by the invitees, an advocate was just passing comments after each talk. At the end, tea was served and the advocate in assuming tone said, “so Guruji ! you want, we all should help you.” Thundered Guruji, “prostitutes are helped, Motherland is served not helped. Say I would serve the motherland”. The lawyer left the spot without uttering a single word.
After appearing in Matriculation examination in 1955 from Balasore, Orissa, I came to Nagpur to undertake first year course of OTC (Officers Training Camp) as no such facility was available in Eastern, India. We were to walk eight km every day for one month from City College to Resham Bagh a huge landmass crisscrossed by the Nag river, a narrow stream carrying sewerage water, where large number of donkeys used to loiter.
First Meeting with Shri Guruji (Punar musika bhawa)
At Hedgewar Bhawan in our first meeting with Shri Guruji, he narrated the story “Punar musika bhawa” of a ‘frightened rat transformed to a maiden by a Rishi.’
Once in the Himalaya, one Rishi noticed a frightened rat was running being chased by a predator. So the Rishi transformed the rat to a maiden. The maiden grew up and the Rishi asked her to select any body in the world whom she liked to marry since no one could defy him.
The maiden first chose the mighty sun to marry, then seeing the sun shrouded by clouds thought It to be still mightier and thus intended to marry the clouds; but when clouds were blown by the wind she thought the wind to be still mightier
When she saw the wind could not cross the Himalayas she thought Himalayas to be mightiest among all; however, at that time she saw a rat coming out of the hole in the Himalayas which she considered as the ultimate mightiest amongst all others, she finally decided to marry the mightiest-rat. Thus, the Rishi retransformed the maiden into a rat by saying, ‘punar mushika bhava’.
This story was narrated in the context of the following incident…
After the demise of Dr. Syama Prasad Mookerjee in 1953 the founder president of Bharatiya Jan Sangh, some legislators felt desperate and resigned from Jan Sangh in Orissa Assembly and one among them was Dr. Nila Kanth Das, a pioneer in Oriya literature, who was earlier in Congress and leader of Jan Sangh in Orissa re-joined Congress declaring his full faith in the ideals of Sangh. Of course Nila Kanth Das kept his words till his death.
Pt. Nila Kanth Das, Godabaris Mishra with a revolutionary background and Jadumani Magraj, the firy orator ; the trio had tremendous influence in Orissa. The political destiny of Orissa would have taken a different route but for untimely death of Dr. Syama Prasad Mookerjee in confinement under doubtful circumstances in Kashmir.
In 1963, Baburaoji Paldhikar prant pracharak of Orissa was arrested under Defence of India Rules for defying externment order served on him for criticising state government for its inept handling of riot situation at Rourkela. During the time RSS work was microscopic.Yet I got a statement from Nila Kanth Das condemning the arrest with a warning to government which was published in newspapers of Orissa.
At Nagpur, I was picked up to read out the last speech of Dr. Hedgewar in Bengali in 1955 as no one from West-Bengal joined the O.T.C. Standing in front of Guruji I read out the speech but avoided repeating a word which Guruji immediately asked me to repeat which I did.
Lord Jagannath smiles
In the A.B.V.P conference held at Nagpur in 1964 after the death of Nehru, Guruji was among the invitees while Swami Chinmayanand was delivering the inaugural speech.
Later I went to Hedgewar Bhavan and before I could bow Guruji stopped me telling he was not so great to deserve such thing.He asked me to remove the badge of A.B.V.P from my shirt as its work was over. At that time, I was a student leader and at the vanguard of all Orissa student agitation which caused closure of all colleges in Orissa for months together.
Years later, while driving from Bhubaneswar to Puri with Thengadiji we discussed about car festival of Jagannath. Devotees of Jagannath said to Thengadiji, out of reverence touch chariot rope used for pulling the chariot and the road and offer obesance to Lord Jagannath. But the chariot, the rope and road receiving so much respect from so many people get enthralled and excited, start assuming that they are also gods. Overlooking this Lord Jagannath smiles.
Thengadiji continued, when we address public meetings witnessing a large gathering we feel that we deserve it, it signifies our influence and popularity, though it is due to Guruji is tapasya and hence Guruji might be smiling observing ourand predicament.
Rabindranath Tagore depicted the scene of Rath Yatra (car festival) in a Bengali poem which is translated thus: Chariot says I am god;
Me too claims
Statue and the path
While Almighty laughs.
Collective Bargaining
At Rourkela, Guruji asked me, “what is the difference between highway robbery and collective bargaining? Element of coercion is common.” Being the general secretary of state BMS, I replied that in case of collective bargaining we fulfill social objective, restraining exploitation etc. However, he was not convinced. He said that these were only in theory, in actual practice you employ different methods which of course I faithfully communicated to Shri Thengadiji.
At Thane, in October 1972 again, Guruji put the same question of collective bargaining and the Gherao or the illegal confinement as it’s device. Though no reply was forthcoming, Guruji remarked that trade union field was the most difficult one where Hindutwa could be introduced directly. When we asked Thengadiji what to do he replied that we will get a direct instruction from Guruji, if he is expecting anything from us
Several years later Thengadiji told us to use the words “National Commitment” instead of collective bargaining. Sydney Webb’s concept of collective bargaining has been used in different forms and variations in different countries. But national commitment with societal obligations as its substitute or alternate device is yet to be introduced in the trade union movement.
One could not reconcile to the fact that Thengadiji got a statement published in the newspapers supporting Bombay bandh call given by S.A. Dange the then chief of AITUC and undivided CPI which was a verbatim dictation by Guruji. “What would happen to Sangh if BMS starts supporting communists” was the refrain of some persons before Guruji, days after the publication.
The support was extended to the demands raised though it restrained the bandh on essential services like water works, health services etc.
The statement ended with hope of a situation in future when bandh be rendered redundant.
(The writer is All India Co-Convener, Swadeshi Jagaran Manch and can be contacted at saroj.mitra@rediffmail.com)
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